Saturday, October 17, 2009

The Significance of the Number “Three” in Freemasonry


One of our readers, Dem, has written the following:


Thanks for setting up this blog for questions! I hope it will become a forum for serious answers on questions about Freemasonry.

Now my question is: What is the meaning of the "magical" number 3 for Freemasonry? Why [is the] number 3 is so central in Masonic symbolism?

First of all, you are very welcome, Dem, and I thank you for posting your question.

It certainly is the case that the number three has a special significance for Freemasonry:

  • There are, in the basic Lodge of Freemasonry, three degrees.

  • There are three major officers in the basic Lodge: The Worshipful (that is, ‘Respected’) Master, the Senior Warden, and the Junior Warden. (These are the three officers with the gavels.)

  • The initiation ritual discusses both Three Greater Lights of Masonry and Three Lesser Lights of Masonry.

  • There are three “burning tapers” arranged around the Altar that is at the center of every American Lodge room. (These may be actual tapers, but more commonly they are artfully formed stands with electric lights on top.)

  • The ritual mentions three “tenets” (principles) of Freemasonry.

  • There are three symbolic moral pillars mentioned in the ritual.

  • Traditionally, in older Masonic documents, the period of abbreviation is replaced by the “tripod,” that is, three dots arranged in an equilateral triangle. (An enlarged example is the illustration for this post.) In fact, that’s how my name appears on the cover of my new book, co-authored with Denise Sutherland (and out in early November), Cracking Codes and Cryptograms for Dummies (Wiley); when you go to the book page here, click on “Larger Image” to see how my name is printed on the cover, with tripods in the abbreviation for "Master Mason."

There are other instances of the number three that appear in the ritual of the Lodge, but to discuss those would be to give too much detail. A famous 19th century Masonic author wrote, “There are … indeed so many instances of the consecration of the number that it would exceed the limits of this volume to record them” (Albert Mackey, Lexicon of Freemasonry, entry for “Three.”)

So, what is up with three? As it happens, there are a couple of different ways to answer this question, depending on where one happens to trace the origins of Freemasonry.

Medieval Stonemasons

The received wisdom is that modern-day Freemasonry traces its origins to the customs and rituals of the medieval stonemasons who built the cathedrals of Europe. (This much is hardly disputed by anyone; the big and exceedingly controversial question is, does Masonry go back farther?)

These medieval stonemasons were of the Christian faith, and as such, the number of the Holy Trinity—Father, Son, and Holy Spirit—would have been sacred to them. To this way of thinking, the incorporation of the number three into the stonemason’s ceremonies would have been an expression of their Christian faith; the symbolism was passed on to the Freemason’s lodge, even though Freemasonry is not restricted to Christians at all. (Candidates for Freemasonry must declare belief in a Supreme Being, but no further specification of that Supreme Being, and no specific religious affiliation, is required.)

There are, of course, those who have claimed that the Freemasons are connected to the medieval Knights Templar. The Knights, of course, were Christian as well.

The Ancient Mysteries

There have long been those who have connected the customs and rituals of Freemasonry to the ancient “mysteries” (ceremonies of initiation), to spiritual groups and philosophical brotherhoods of the ancient world. One of the more prominent of these was the aforementioned Albert Mackey, who wrote the following:

Three was considered among all the Pagan nations as the chief of the mystical numbers, because, as Aristotle remarks, it contains within itself a beginning, a middle, and an end. Hence we find it designating some of the attributes of almost all the gods. The thunder-bold of Jove was three-forked; the sceptre of Neptune was a trident; Cerberus, the dog of Pluto, was three-headed, there were three Fates and three Furies ….

The Druids paid no less respect to this sacred number. Throughout their whole system, a reference is constantly made to its influence; and so far did their veneration for it extend, that even their sacred poetry was composed in triads.

In all the mysteries, from Egypt to Scandinavia, we find a sacred regard for the number three. In the rites of Mithras, the Empyrean was said to be supported by three intelligences, Ormuzd, Mithra, and Mithras. In the rites of Hindostan [that is, within Hinduism], there was the trinity of Brahma, Vishnu, and Siva [that is, Shiva]. It was, in short, a general character of the mysteries to have three principal officers and three grades of initiation.
[Albert G. Mackey. (1845). Lexicon of Freemasonry, from the entry for “Three.”]

So that is another possibility: the number three is considered sacred in a number of ancient spiritual and initiatory traditions. Whether these traditions actually had some input into Freemasonry—mmm, hard to say.

One of the traditions that Mackey did not mention here is the Jewish mystical tradition, known widely as Kabbalah. The central diagram of Kabbalah, the Tree of Life, is usually drawn in such a way that it has three ‘pillars,’ or lines of divine qualities known as the sephirot: the Pillar of Mercy, the Pillar of Severity, and the Pillar of Balance or Beauty. Several authors have speculated that, given the interest in Kabbalah that some early Freemasons of the 17th and 18th centuries seemed to have, perhaps kabbalistic symbolism has been incorporated into Freemasonry here and there.

Certainly the idea of two extremes coming into some kind of balance through a third point has a certain appeal on a philosophical level. Thus may the symbolism of three have entered the Lodge, where notions of balance and beauty show up repeatedly.

Anything I have written above connecting Freemasonry to anything beyond the association to medieval stonemasons should be considered highly speculative.

But that doesn’t mean it’s wrong.

Readers are welcome to comment on the answers I give, and to submit questions of their own.

Shameless Plug

I discuss the basics of Freemasonry in my book, Freemasonry: An Introduction, which will shortly be available again through Amazon; interested readers may ask to be notified of this availability through sending me an e-mail at freemasonrybook@yahoo.com  .

[The image was obtained by enlarging a typographical figure that can be produced by Microsoft Word through the Insert/Symbol command.]

(Copyright 2009 Mark E. Koltko-Rivera. All Rights Reserved.)

18 comments:

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  8. Unfortunately, with most interpretations involving an assumed analysis of the origin of three in one or another subject area (religion, free-masonry, numerology, etc...), the researchers fail to cite examples of threes from biology such as the triplet codes of DNA and RNA and the very many examples in anatomy as compiled by Dr. McNulty: http://www.meddean.luc.edu/lumen/meded/grossanatomy/threes.html. Whereas many people are familiar with the three sub-atomic particles protons-neutrons-electrons, such an example is not mentioned as a possible pre-history influence. Nor do researchers speak of pre-Christian and pre-Masonry solar worship involving the Sun's three "moments" known as dawn-noon-dusk. To claim that there were no pre-history examples of three-patterned events or beliefs which could have influenced the development of using "threes" in Christianity and Free-Masonry is rather foolish, when even the basis of language has multiple examples: http://www.threesology.org/language-3s-1.php. No less, the development of enumeration appears to have proceeded along a one-two-many path, which is itself a three-word pattern. In fact, we see a remnant of this when we place a comma after every third number in a series of numbers such as after the hundreds, one-hundred thousands, etc... Those of you who are seriously interested in the phenomena of threes must look past the common ideas which are little more than regurgitations of superstition.

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